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We are not just isolated individuals. Instead, our lives are woven together with others. We have solidarity with other people—the choices one person makes affects the lives of others, for good and for bad.
Because much of the pain we endure in life is in the context of relationships, this truth often strikes us as unfair. Why should a child suffer because of the choices of his parents? And on a grander scale, why do we all suffer the curse of Adam’s sin? Why should anyone be judged for someone else’s sin?
In Bound Together, Chris Brauns unpacks the truth that we are bound to one another and to the whole of creation. He calls this, “the principle of the rope.” Grasping this foundational principle sheds new light on marriage, the dynamics of family relationships, and the reason why everyone lives with the consequences of the sins that others commit. Brauns shows how the principle of the rope is both bad news and good news, revealing a depth to the message of the gospel that many of us have never seen before.
- Sales Rank: #867196 in eBooks
- Published on: 2013-03-05
- Released on: 2013-03-05
- Format: Kindle eBook
About the Author
Chris Brauns, MDiv, DMin, is the senior pastor at the Congregational Christian Church of Stillman Valley, IL. His other books include Unpacking Forgiveness and When the Word Leads Your Pastoral Search. www.chrisbrauns.com
Most helpful customer reviews
6 of 6 people found the following review helpful.
Blessed be the tie that binds
By James R. V. Matichuk
We are connected to one another and the choices we make will impact those around us. There is really no such thing as `private sin' or personal piety but all of it spills over into the lives of loved ones and friends, neighborhoods and communities. Author and pastor Chris Brauns calls this the `principle of the rope' and roots it theologically in the biblical account of human fallenness and the hope of redemption found through Christ.
Bound Together divides into two sections. In part one, Brauns describes the `principle of the rope.' Because of Original Sin, Adam and Eve's fall from grace in the garden, all of their descendents were impacted. We are all born with the proclivity to sin because of it and face the consequences. Yet we need not go back to origins to see the principle at work. Braun begins his book with an account of a childhood friend's drunkenness and the alcoholism and struggles that whole family faced. We have all been directly impacted by the sins of others and that in turn has influenced our own decisions and perceptions of our world. Often the abused becomes the abuser and the cycle continues.
But Brauns doesn't leave us to wallow in the mire of human sinfulness but describes the hope we have in Christ. Through the life, death and resurrection of Jesus Christ, God has untied the rope and set us free. Those who respond with belief are bound together with Christ and share in fellowship with God and one another. The new rope (Christ) is stronger than the rope of Original Sin. Jesus Christ has broken the power of sin and death in our lives. All of that is part one.
In part two, Brauns describes how we can apply this `principle of the rope' in living out our lives. He urges Christians to lay hold of the joy that is promised to those bound together in Christ. He describes the hope Christ brings to the sinful, the hurting, and those who are facing the fear of death. Brauns also describes how marriage (for Christians) mirrors our connection to Christ, and how the gospel challenges American styled individualism.
There is a lot I commend in Brauns account. I certainly agree with his broad theological vision, both in his description of how our sin impacts our loved ones and neighbors (even when we tell ourselves it won't) and his description of the hope we have in Christ. I also appreciated the care in which Brauns described how generational sin impacts us and yet we remain free and our responisble for our own actions (see especially chapter four in the first section). What I really liked about Brauns's `principle of the rope' is that it gives us a new language to communicate the gospel in a way that is winsome and accessible. I also (theology nerd alert) loved that his book was organized by a `gospel grammar' of indicative-imperative. Part one declares the truth of the gospel whereas part two tells you how to live in light of that truth.
Nevertheless I found this book wanting in places. I agree with Brauns about the `principle of the rope,' but I felt that he insufficiently y unpacked the implications. He does talk briefly about abuse and the cycle of addictions but the socio-political implications are never fully addressed. Racism, sexism, poverty, prostitution exist on grand scales are imbedded in cultures because of the `principle of the rope.' The madness of crowds and institutional sin is hinted at but not fully explored by Brauns (though he does draw on the sociological insights of Bellah, Berger, Hunter and others). I honestly think he could have built a more compelling case for our complicity in corporate and institutional sin. I htink the hopelessness of the modern institution makes union with Christ more compelling.
Brauns also draws heavily on Reformed Evangelical sources (and Puritans). I have no axe to grind against Calvinists (I consider myself a .5 Calvinist) but they are not the only one to traverse this ground. I found myself thinking of other authors who have articulated our sharing in Sin and our Sharing in Christ. I wished that other theological voices were brought to the table because I believe they would have enriched Brauns's text. These include patristic sources like Augustine, and Irenaeus and modern sources like Jacques Ellul, Rene Girard, etc. I realized that Brauns own theological perspective is informed most by the Calvinist crowd, but if it is true that we are bound together in Christ, I would expect a more eccumenical feel to this book.
I also found myself occasionally excluded by Brauns. For example he uses his chapter on marriage to argue for Biblical Complementarianism using Ephesians 5:22-33 and dismisses Biblical egalitarianism as being baseless (tells an anecdote of one mouthy egalitarian to illustrate this). However he fails to put the wife's submission in the context of mutual submission [note: the word submission does not appear in the Greek of Ephesians 5:22. It is translated literally 'Wives to your husband as to the Lord. . . .' The verb 'to submit' is supplied by the previous verse, "Submit yourselves one to another.' The household code that follows is an explication of that mutual submission]. His word to the husband is that they are to serve their wife by leading them. Paul's words to husbands is that they should love them as Christ loved the church and gave himself up for her. I have no problem with Brauns being a complementarian but his decision to focus on that in this context meant that he failed to expound on the mutual aspects of this passage which speak to his overall theme.
These caveats aside I still think that this book can be read fruitfully. Brauns is on the right track and I loved the gospel focus of this book. This could be a good book for personal study or for a small group study (however a discussion guide is not in the book or on the publisher website). I give it three stars: ★ ★ ★
Thank you to Zondervan and Cross Focused Reviews for providing me a copy of this book in exchange for my honest review.
0 of 0 people found the following review helpful.
The Ties that Bind us to Adam & Christ
By Craig P. Hurst
Apart from the principle of the rope, it is impossible to understand the course of human history. (39)
Corporate solidarity and individualism. These words represent two concepts that speak to the heart of national and personal identities. Individualism is the mindset that one is as an island unto themselves. I am on my own and tied to no one. On the other hand, corporate solidarity speaks to the fact that, even though we are individuals, we are all tied together. While corporate solidarity is present within almost every society, more and more people are trying to live as if it were not so. After all, who wants to be tied to a Hitler? What innocent person wants to suffer for the actions of another? And yet, it is a reality of everyday life.
It is this idea of corporate solidarity, in fact, this biblical idea, that Chris Brauns writes about in his new book Bound Together: How We Are Tied to Others in Good and Bad Choices. The kind of corporate solidarity Brauns writes about is one that crosses community, ethnic and national solidarity. It is one that has tied us all together since the beginning of man. This is our corporate solidarity in Adam.
The Ties That Bind: By What & To Whom?
Corporate solidarity is a simple concept and Brauns does a masterful job of presenting it in an easily understandable manner. While the term can seem distracting from its simple meaning, Brauns uses an explanatory concept he calls the principle of the rope to help readers understand this important truth. The principle of the rope is "the simple truth that our lives, choices, and actions are linked to the lives, choices, and actions of other people." (25)
It is only natural that many people, even Christians, will have a hard time accepting this truth that permeates their everyday lives. Brauns reminds us of some biblical examples: consider the flood in Gen. 7 that destroyed everyone left on the earth, the judgement of Sodom and Gomorrah in Gen. 19, the plagues in Egypt as told in Exodus, the conquest of Canaan by Israel in Joshua and even the sin of Achan that brought death to many people. These are just a few examples of corporate solidarity that run throughout Scripture.
Bigger than any of these examples is the rope that ties all of humanity together from Adam till the last person on earth is born. This is the rope that ties us all to Adam and his choice to sin against God. It is here that the doctrine of original sin comes into the picture. Stated similarly to the principle of the rope, the doctrine of original sin "refers to the reality that we are all bound to Adam in his choice to disobey God's command." (44) In regards to the nature of original sin, Brauns distills what can be the complex discussion of the realist versus the federalist/covenant view. Despite the differences of how original sin works, Brauns takes away three overlapping essentials to each position:
All are counted guilty because of Adam's sin.
Al have a corrupt nature because of Adam's sin. "We sin because we are sinners" rather than "we are sinners because we sin."
All the death and suffering and pain of human history are predicated on Adam's failure in the garden. (48)
In the simplest terms using the rope analogy, "when Adam jumped off the cliff of sin and death in his rebellion against God, we were tied to him in his rebellion, and he pulled us over the side with him." (49) This is perhaps one of the clearest and most succinct analogies to explain the doctrine of original sin.
While the principle of the rope ties all of humanity since Adam to Adam, there is a rope with a stronger bond, that, once tied to, we are severed from our ties to Adam. While the principle of the rope initially brings bad news to all of mankind, it can also bring good news. Romans 5: 12-21 tells us of the rope tied to Christ that is stronger than the rope we are born with tied to Adam. The essential argument of the passage is this
"Just as we have been united to Adam - roped to him in his sin and rebellion - so now we can be united to Christ - roped to him - and receive his freedom, forgiveness, and salvation from our sin." (58)
Unlike the rope that ties us to Adam, this new rope that ties us to Christ cannot be broken. Similar to being severed physically from ones mother at the time of birth with the cutting of the umbilical cord, so believers are severed from their tie to Adam at the new birth and are then tied to Christ. They are united to Christ. It is this union with Christ that ensures we receive the status and benefits of our new tie to Christ.
Applications for Being Tied to Christ
While the first half of the book deals with defending the biblical doctrine of the principle of the rope, the second half of the book looks at several ways in which the principle of the rope has positive applications to our lives.
One of the benefits to being tied to Christ is the joy it brings. What might surprise readers is how this joy is experienced. After surveying numerous passages that discuss joy and the Christian life, Brauns concludes with the observation that joy in the Christian life is most experienced in our relationships with other believers. If the Christian life cannot be experienced as an island unto ones self, it follows that the joy of the Christian life cannot be experienced by ones self. We need the community of the saints to experience the fullness of the joy of our salvation in Christ.
Further, Brauns draws out helpful applications of being corporately tied to Christ within marriage, living in hurting families, help for those facing and fearing death along with applications for how Christians can utilize the ties that bind us together in the church and society.
Conclusion
While a book on corporate solidarity can potentially be a deep discussion, Brauns has done a masterful job of bringing its essential truths and components to the surface without loosing its teeth. Bound Together is a perfect model for how to condense big deep truths into manageable material. This is the kind of book that I would give to everyone in my church if I could.
Brauns ably and clearly explains the biblical doctrine of corporate solidarity that will make it hard for skeptical readers to disagree with. He does with it just as Scripture does, he gives us the bad news and then follows it up with the good. The tie that binds us to Adam is not so strong that the gospel of Jesus Christ cannot loose us from and in turn eternally tie us to the second Adam, Christ the savior.
NOTE: I received this book for free from Zondervan through Cross Focused Reviews in exchange for a review. I was under no obligation to provide a favorable review and the words and thoughts expressed are my own.
4 of 4 people found the following review helpful.
Strong, biblical implications for ALL
By Book Reviewer
Every person on earth is unique. All are designed specifically by our Creator. However, all are not isolated from one another, no matter how much we think we are or how badly we wish we could be individualistic in all aspects of life.
Pastor/Author, Chris Brauns has provided a book that emphasizes the "principle of the rope." This principle holds to the implications that all choices affect everyone. The choice doesn't necessarily have to be made by for it affect your life.
1 Corinthians 15 is a diving board that Brauns uses as the foundation for the principle of the rope. The first rope, held by Adam was unraveled, by his sin & the unraveling has reached to & unraveled all people. However, the second rope, held by Christ has those who profess Him as Lord & Savior knotted together & bound in Him.
This book gets straight to the heart of the matter. In the first two chapters, Brauns clearly explains the unraveling of the rope & throughout the remainder of the text, he explains the knotting back together of the second rope, which cannot break. The implications are seen in numerous ways. For example, in the community & fellowship of the local Church, the family & marriage. We were created for fellowship with our Creator and with other created beings. Being bound together is for the glory of God and truly for our good.
When someone is lifted up by the power of a good & wise decision, we are lifted up as well because we are tied to the same rope as the one who made the beneficial decision. When one makes an unwise decision and the rope is let down, we experience some sort of ramification(s) from that ill decision. This is part of life and Brauns writes with grace to urge readers to help lift up the rope with decisions that will benefit us all as we are tied to the rope for the glory of God and each other's good.
Chris Brauns is the pastor of Red Brick Church in Illinois. He has authored the following:
Unpacking Forgiveness (Crossway Publishers)
When the Word leads your Pastoral Search (Life-System)
I received this title from Cross Focused Reviews in exchange for a fair review. Thanks for the text and opportunity to review. This review is my own opinion(s). I was not required to write a positive review.
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