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Why Priests?: A Failed Tradition, by Garry Wills
Free PDF Why Priests?: A Failed Tradition, by Garry Wills
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New York Times–bestselling author Garry Wills provides a provocative analysis of the theological and historical basis for the priesthood
In a riveting and provocative tour de force from the author of What Jesus Meant, Pulitzer Prize winner Garry Wills poses the challenging question: Why did the priesthood develop in a religion that began without it and, indeed, was opposed to it? Why Priests? argues brilliantly and persuasively for a radical re-envisioning of the role of the church as the Body of Christ and for a new and better understanding of the very basis of Christian belief. As Wills emphasizes, the stakes for the writer and the church are high, for without the priesthood there would be no belief in an apostolic succession, the real presence in the Eucharist, the sacrificial interpretation of the Mass, and the ransom theory of redemption. This superb study of the origins of the priesthood stands as Wills’s towering achievement and will be of interest to all inquiring minds, believers and non-believers alike.
- Sales Rank: #535522 in eBooks
- Published on: 2013-02-12
- Released on: 2013-02-12
- Format: Kindle eBook
Most helpful customer reviews
97 of 109 people found the following review helpful.
Wills provocative but not all that convincing
By Richard W Kropf
As a priest who was raised in the pre-Vatican II era Church, experienced (and celebrated) the radical changes that came afterward, and now have lived long enough to see a marked backsliding into the same kind of clericalism that we had hoped had been finally overcome (I'll give Wills two stars for trying) I would have given this book a much higher rating than I have, except for what I see as a couple of major flaws (thus the denial of several stars) in his argument.
First, despite Wills' deep knowledge of the Greek language, of perhaps because of it, he plays fast and loose with the earliest patristic traditions, quoting passages that he thinks supports his claims, but generally ignoring those that would make the reader think twice. This is most evident in Wills book when he quotes the passage in Justin Martyr's
famous "Apology" (Chap 66) to show how Christians saw the Eucharistic meal not as a "sacrifice" but strictly as a commemorative meal, even while skipping where Justin explains where the bread and wine are received not as ordinary food, but as "we have been taught ...is the flesh and blood of that Jesus who was made flesh."
Second, I find his rejection of the "priesthood" of Christ unconvincing -- mostly on the basis of his rejection of the letter to the Hebrews. In this, Wills, reminds me of Luther in his rejection of the Epistle of James, because it didn't fit his overall thesis. Ironically, if Wills really wants to reject the Roman Catholic notion of a specially ordained priesthood, he would have done much better to follow Luther in his insistence of the true priesthood of Christ (especially as expounded in Hebrews) and the share in it that every Christian has. In this regard I think that Wills himself is a bit confused as to what is meant by the word "sacrifice". Rather than see the actual shedding of blood as a symbolic act (even in the Old Testament rituals) Gills seems to think that anything less than that is not really sacrifice.
Thus while I very much agree with Wills' criticism of the "Atonement" theory of Redemption (thus I'll allow him a
third star) especially as interpreted by some strains of Evangelical theology, I think that his attempt to tie the meaning of the Catholic priesthood to this is largely misplaced. Overall, he would have done, much better I think, to have stressed what the Second Vatican Council taught and show how shamefully it has been ignored. For more detail, see my longer review at [...] . Richard W Kropf, Ph.D./S.Th.D.
41 of 45 people found the following review helpful.
Wills distorts St. Augustine on the Eucharist by omitting key passegs of Sermon 227
By John Seiler
On p. 16, Wills quotes a passage from Sermon 227 by St. Augustine, which Wills claims is "Augustine's denial of the real presence of Jesus in the elements of the meal."
But Wills omits a preceding passage in the same sermon, where the Bishop of Hippo writes: "You ought to know what you have received, what you are about to receive, what you ought to receive every day. That bread which you can see on the altar, sanctified by the word of God, is the body of Christ. That cup, or rather what the cup contains, sanctified by the word of God, is the blood of Christ. It was by means of these things that the Lord Christ wished to present us with his body and blood, which he shed for our sake for the forgiveness of sins. If you receive them well, you are yourselves what you receive."
That, in fact, is a brilliant explanation of the Real Presence.
On p. 17, Wills also says that, at least up through the St. Augustine's time in the early Fifth Century, there was "no reenactment of Jesus' Last Supper, no 'sacrifice of the Mass,' no consecration of bread and wine; nothing that resembled what priests now claim to do."
Yet the bishop of Hippo also writes in Sermon 227, "after the consecration of the sacrifice of God... we say the Lord's Prayer."
By not bringing up these quotes from the exact same sermon he distorts, Wills completely misleads the reader.
251 of 324 people found the following review helpful.
Sincere and profound investigation in the name of truth.
By Anne Rice
This book arrived today and I spent several hours with it, reading, underlining, making notes. It's well written, well reasoned and very well documented. I'll be studying it for quite some time. ------ I will be purchasing copies of this book for some Catholic friends. ------ This is exactly the kind of deep exploration of Catholic beliefs that I welcome with all my heart. I welcome the effort here of a scholar to go back to the biblical passages upon which a seemingly crucial belief is supposedly based, and examine those passages carefully, moving on then to the Didache, and to the work of the Church Fathers who supposedly influenced the evolution of the belief. (I myself in my own unscholarly and amateur way feel drawn to do this. And long ago, I searched my New Testament diligently to try to find a justification for an anointed all male Catholic priesthood and I could find none. ) --- This book goes much deeper than I could ever go into the concept of the Eucharist and the concept of Transubstantiation, and into Atonement theory, and into many other related vitally important theological matters as well. The scope is immense. The implications of Wills' questions are immense. I found the discussion and the documentation to be a great gift. --- I wish I were able to describe in greater theological detail why I find this so valuable. For me this is fresh air. This is bright light. The 2,000 year old complex and multi-layered Catholic Belief System needs this. This is an honest and timely and illuminating pursuit of truth.
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